The
dominant triad of Egyptian gods, during the Roman period, was
composed of Sarapis, Isis, and Harpokrates. Isis, the great mother
goddess, originated in Egyptian prehistory, and was worshipped
continuously for over 4000 years. At one time, the Isis worshippers
were gaining converts in the Roman empire at a faster pace than
the Christians. Horus, usually identified as the son of Isis,
enjoyed much the same popularity. Also venerated by the Egyptians
for over 4000 years Horus had many attributes and characteristics
that varied from cult to cult, and period to period. During the
Roman period, Horus was worshipped in Alexandria under the Graeco-Egyptian
form of Harpokrates.
Sarapis
the all powerful male god, was an invention of the early Ptolemies,
who tried to combine elements of divinity that would appeal to
both their Greek and Egyptian subjects. The venture was quite
successful. In Sarapis was found attributes of Osiris (ancient
Egyptian god of the dead and of eternal life, and mate of Isis),
of Apis (sacred bull, reincarnating the spirit of Ptah), and of
Horus. The very name "Sarapis" is a compound of the names of these
older gods.
Sarapis became so important in the Roman world that he not only
appeared frequently on the regular Roman coinage, but even so
remote an usurper as Postumus in Gaul used his standing figure
as a reverse type on both gold and silver coins. So omnipotent
was Sarapis sometimes considered, that on Alexandrian coins he
was often represented as having assimilated attributes of other
major gods, in a first groping step toward monotheism.
On
Plate
I will be found Sarapis Pantheistic, as represented
on both a tetradrachm of Marcus Aurelius and a drachma of Antoninus
Pius. On the tetradrachm he is shown with attributes of Zeus,
Ammon Nilus, Herakles, and Asklepios. The drachma depicts him
with attributes of Ammon, Helios, Poseidon and Asklepios. On the
same plate, a tetradrachm shows a conventional bust of Sarapis,
while an unpublished drachma shows a bust of Sarapis-Ammon. The
latter type is quite rare. Plate
I is completed by two drachmas which show the bust
of Sarapis above an eagle and above a ram.
On
Plate
II will be found two unpublished drachmas, one
of which represents Sarapis seated with Kerberos (Severus Alexander),
and the other depicting Sarapis, as a fountain god, seated by
a lebes (Lucius Verus). Two tetradrachms of Hadrian show Sarapis
standing accompanied by Kerberos, and Sarapis-Nilus standing by
an altar. To complete Plate
II, we find the head of Sarapis, with a serpent's
body, on a drachma of Pius, and Sarapis and Isis busts jugate,
on a tetradrachm of Philip II.
The
bust of Isis on a tetradrachm of Julia Mamaea, the standing figure
of Isis-Tyche on a tetradrachm of Pius, and Isis nursing Harpokrates,
on a diobol of Hadrian, form the top line of Plate
III. The latter coin is unpublished. These are
followed by Isis seated (half-drachma of Hadrian), and Isis Pharia,
patron goddess of sailors and waylarers, facing the Pharos lighthouse
(drachma of Hadrain). The table is completed by two drachmas;
on that of Trajan, Isis-Hathor stands between Horus (in hawk form)
and an altar; while on that of Pius, Isis Euploia stands between
Nilus and Euthenia, with prows of ships in the background.
Plate
IV depicts Harpokrates (or Horus) in a variety
of forms. On the top line will be found the bust of Harpokrates
on an obol of Hadrian, and the bust of Harpokrates of Herakleopolis
on an extremely rare diobol of Commodus. We next see Horus, in
hawk form, wearing a crown (obol of Nero), and Harpokrates standing
(drachma of Hadrian). Two drachmas of Trajan portray Harpokrates
standing between sphinxes on altars (unpublished), and Harpokrates
of Canopus, with crocodile body, standing on an altar.
Nilus
and Euthenia seem to have been next in importance to the great
triad, so far as Alexandria and the coinage are concerned. Nilus
was the god of the river Nile, upon which the life of Egypt depended.
Although in Pharaonic times, under the name "Hapi," he had been
regarded as a minor divinity, he rose to great prominence at Alexandria
during the Roman era. The mint artists seemed to be particularly
free in their treatment of this god, and took an apparent delight
in developing an almost endless series of types and varieties
to represent him. He was frequently assimilated to Osiris, and
thus to Sarapis.
Euthenia
was a very late addition to the Egyptian pantheon. Originally
the personification of "abundance" or "plenty," and represented
on the regular coins of Rome as Abundantia, she became the consort
of Nilus, during Ptolemaic times, and acquired the status of an
important goddess. She was often assimilated to Isis.
Plate
V presents some of the more interesting types of
Nilus. His bust, with a small genius (probably Ploutos) in front,
and a lotus behind, is shown as it occurs on an extremely rare
tetradrachm of Domitian. A second bust, with a cornucopia by the
shoulder, is from a common tetradrachm of Hadrian. The center
row gives two illustrations of Nilus reclining. On a drachma of
Antoninus Pius, he holds a cornucopia, from which a genius emerges
holding a wreath. A crocodile crawls upward from the exergue.
The Greek letters "IS" (which represent the figure 16) above,
refer to a 16 cubit Nile level, which would guarantee a year of
good crops and prosperity. The other type, from a tetradrachm
of Severus Alexander, again represents Nilus reclining, holding
a cornucopia. This time, the genius reaches toward Nilus, whose
head is turned, while three little genii march playfully up his
leg. On the bottom row, a tetradrachm of Hadrian portrays Nilus
seated over a crocodile, and a very rare drachma of Antoninus
Pius presents a rather ludicrous picture of Nilus riding on a
hippopotamus.
On
the top row of Plate
VI will be seen two representations of Nilus seated
by a standing figure of Euthenia. The first is from an unpublished
drachma of Antoninus Pius, and the second from an unpublished
tetradrachm of Philip I. Below these we find the jugate busts
of Nilus and Euthenia, from a tetradrachm of Elagabalus, and the
bust of Euthenia alone, from a diobol of Agrippina. The plate
is completed by two half-drachma reverses. On that of Hadrian,
Euthenia is depicted reclining, holding corn ears. On that of
Faustina Jr. Euthenia is shown standing, hoiding corn ears and
a short scepter. Only one other specimen of this last coin is
known.
Hermanubis
was another god of rather complicated origins. One of the most
ancient of all Egyptian gods was the jackal-headed Anubis (Anpu),
who among other things served as guide to the souls of the dead.
In time, a compound form of Anubis and Horus arose, designated
as Harm-Anubis. It was an easy step to identify this form with
the Greek god Hermes, and to thus develop the final name "Hermanubis."
Although the coin types always depict Hermanubis with a human
head, his identification with Anubis is usually evidenced by an
attendant jackal.
Ptah
was the ancient chief god of Memphis, capital of Egypt during
the earlier dynasties. Among his many attributes, he was particularly
noted as patron of artisans and skilled workmen. He was prominent
throughout Egypt from an early period. His single appearance on
coins was during Hadrian's 20th Alexandrian year, at which time
he was represented in two different aspects on a rather extensive
issue of tetradrachms. One type represented him as the purely
Egyptian Ptah-Sokar-Osiris, while the other identified him with
a Greek divinity as Ptah-Hephaistos. This single appearance was
hardly due to chance. As patron of artisans, he might well have
been placed on the coinage as a substitute for Moneta, or more
likely, in recognition of the skilled efforts which had implemented
the great plan of building and construction inaugurated by Hadrian
five years previously.
Ammon's
classification has often been considered controversial, but it
seems proper to include him in the series of Egyptian gods. As
represented on the Alexandrian coinage, he combined elements of
the ancient Egyptian Amen-Re (dominant divinity during the ascendancy
of the Theban dynasties), Ammon of the Lybian Siwa Oasis, and
the Thracian Ammon introduced by the Ptolemies. He is always depicted
with a ram's horn at his temple, as was Amen-Re during Pharaonic
times. He was closely identified with the Greek god Zeus.
Plate
VII presents two coin types of Hermanubis, two
types of Ptah, and two varieties of Ammon. The bust of Hermanubis
is from a tetradrachm of Elagabalus, while the standing figure
is from one of Philip II. The types of Ptah-Sokar-Osiris and Ptah-Hephaistos
are both from tetradrachms of Hadrian. One variety of Ammon head
is from an extremely rare diobol of Antoninus Pius, while the
other is from an unpublished drachma of Philip II. Among the few
coin types of Alexandria that represented ancient Egyptian religious
motifs unchanged by Greek influences, were those of the Canopi.
The Canopus was a jar or vase in which the viscera of the deceased
were placed during the embalming process. These were interred
beside the mummy. The canopic jar itself was finished and decorated
to bear a general resemblance to a mummy. Originally, the four
canopic vases of a burial bore the heads of Osiris's four children,
of which one was human and three were animal. The Canopi depicted
on the coin types, however, always bore the head of Osiris or
the head of Isis. Frequently a coin type included pairs of Canopi.
Plate
VIII presents a variety of Canopic types. The two
in the upper part depict representations of the Canopus of Osiris
as shown on a tetradrachm of Antoninus Pius, and as presented
on a tetradrachm of Gallienus. The latter is quite rare. Below
these will be found a Canopus of Osiris from a drachma of Hadrian,
and a Canopus of Isis from a tetradrachm of the same emperor.
The plate is completed by two drachmas showing pairs of Canopi.
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